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Community and Critique: The Rhetorical Activism of Black American Women’s Memory Work: Index

Community and Critique: The Rhetorical Activism of Black American Women’s Memory Work
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table of contents
  1. Cover Page
  2. Title Page
  3. Copyright Page
  4. Dedication
  5. Contents
  6. List of Illustrations
  7. Series Editor’s Preface
  8. One: “To Embalm Her Memory in Song and Story”: Charting Black Women’s Community and Critical Memory Work
    1. Public Memory and Black Women’s Memory Work
    2. Situating Black Memory Work
    3. Agency, Collaboration, and Memory in Black Feminist Frameworks
    4. Contextualizing Black American Women’s Community and Critical Memory Work
    5. Black Women’s Memory Work between Reconstruction and the New Negro Movement
    6. Contributions
  9. Two: “To Strive by Their Example”: Invoking Exemplary Women in Public Speech
    1. Exemplars as a Black Feminist Rhetorical Strategy
    2. Exemplars in Black Women’s Public Speech
      1. Biblical Women
      2. Historical Women
      3. White Contemporaries
      4. Black Women
    3. Rhetorical Strategy and Memory Storehouse
  10. Three: “Self-Emancipating Women”: Commemorative Critique by Black Women Speakers at the 1893 World’s Congress of Representative Women
    1. African-American Women at the WCRW
    2. Commemorating Emancipation as the “Zero Point” for Black Women’s Progress
    3. Remembering Enslavement
    4. Enacting and Projecting Black Women’s Agency
    5. Commemorative Critique Past and Present
  11. Four: “The Shadows of the Past”: Black Women’s Commemorative Stewardship and the Demise of the “Black Mammy” Monument
    1. “Mammy’s” Memorial Moment
    2. Black Women and the Rhetoric of Commemorative Stewardship
      1. Public Responsibility as Goodwill
      2. Memories as Sacred and Valuable
      3. Loyalty to Stakeholders
      4. Commemoration for Future Generations
    3. Viewing Black Women’s Anti-“Mammy” Discourse as Critical Memory Work
  12. Five: “Planting Good and Joy Instead”: Cultivating Community Feelings in Homespun Heroines and Other Women of Distinction
    1. Homespun Heroines and Black Biography at the Turn of the Twentieth Century
    2. Black Women’s Multibiography as Memory in Reserve
    3. Cultivating Community Feelings of Gratitude and Joy
    4. Facing Memories of Struggle
    5. Remembering the Ordinary and the Extraordinary through Inclusive Gratitude
    6. Remembering and Rejoicing in Black Female Excellence
    7. Collected Memories, Collective Feelings
  13. Epilogue: Abundance, Memory, Risk
    1. Rhetoric’s Abundance
    2. Memory’s Meanings
    3. A Critic’s Risks
  14. Acknowledgments
  15. Notes
  16. Works Cited
  17. Index

Page 185 →Index

Page numbers in italics refer to figures.

  • accountability, 98–100
  • accumulatio, 38
  • activism: Black spaces and, 17; of Black women, through time, 20–23; collaborative, 15; exemplars and, 29, 44–45; feelings and, 112, 166n30; gratitude, joy, and, 112; Homespun Heroines and, 106; memory activism, defined, 3; memory work as groundwork for, 7, 134–35; New Negro Movement and, 108; public address and, 36; religious, 30–31; spheres of, 150n66; suffrage movement, 44, 83, 84–85, 157n7
  • Adams, Agnes, 121
  • Adams, John, 41
  • affiliation, 112
  • Afrafuturist feminism, 25, 80
  • Afro-nostalgia, 12–13, 115, 149n49
  • agency: in Black feminist thought, 14–15, 73–74, 77; defined, 57–58; memory work and, 8–9; WCRW and, 57–58, 73–78
  • Ahad-Legardy, Badia, 12–13, 114–15, 149n49
  • Alabama State Teachers’ Association, 47
  • Allen, Brenda J., 15
  • ambiguity, rhetorical: Burke on resources of, 52–53; exemplars and, 32–33, 35–38, 45, 52–53
  • American Baptist Convention, 38, 43
  • Amponsah, Emma-Lee, 54
  • ancestor acknowledgment, 46, 114, 129, 170n131
  • “And Still I Rise” (Angelou), 132
  • Anderson, Benedict, 16
  • Andrews-Hill, Caroline Sherman, 117
  • Angelou, Maya, 132
  • Anthony, Susan B., 84
  • Aristotle, 34, 164n43
  • Arthos, John, 34, 53
  • audience: diverse, 42–44, 46; exemplars and, 27–29, 34–35, 42, 53; memories of enslavement at WCRW and, 69–73; memory work and, 16–17, 46, 49, 137–38; pleasure as dissolving barriers with, 116; “promiscuous,” 39; rhetorical strategies and, 3, 32, 104; skeptical, 42; uptake and, 34, 153n31
  • “Aunt Mac” (Hannah MacDonald), 107, 119, 125–27, 170n120
  • “Awakening of the Afro-American Woman, The” (Matthews), 1–2
  • Baker, Augusta, 23–24, 87, 151n93
  • Baker, Houston A., Jr., 10–11, 17, 133
  • Baldwin, Maria Louise, 119, 123–24
  • Behling, Laura L., 158n10, 160n46
  • Bethune, Mary McLeod, 23–24, 47–48, 107
  • biblical women as exemplars, 37–41
  • Bierria, Alisa, 149n53
  • Biesecker, Barbara, 151n95
  • biography, Black, 108. See also Homespun Heroines and Other Women of Distinction
  • “Black Mammy” monument: accountability to stakeholders, 98–100; background events, 83–87; critical memory work and, 81–83, 101, 103–4; debate over, 87–88; future generations, commemoration for, 100–103; proposal for, 81; public memory, rhetoric of commemorative stewardship, and, 88–90; public responsibility as good will, 90–94; sacred value, 94–98
  • Page 186 →Black studies, 10–14
  • Black Womanhood, 52
  • Blackness, 115, 165n3
  • Blair, Carole, 6
  • Blight, David, 8, 60, 69, 148n26, 159n36
  • Booth, Alison, 107, 108, 109–10, 166n20
  • Brock, André, Jr., 114–15
  • Brooks, Van Wyck, 150n73
  • Browdy, Ronisha, 4, 135–36, 149n50
  • Brown, Charlotte Hawkins, 82, 91, 93, 98, 99, 102, 104
  • Brown, Frances Jane, 117
  • Brown, Hallie Quinn, 68; about, 60; Bits and Odds, 107, 166n6; “Black Mammy” monument, response to, 82, 92–93, 96–97, 99–100, 101, 102, 104; in “Colored American Day,” Chicago World’s Fair, 159n24; exemplars and, 47–48, 50–51; Homespun Heroines and, 105, 107, 109–10, 115–16, 118–21, 123–27; at WCRW, 55–56; WCRW inclusion/exclusion and, 59; WCRW speech, 66–67, 72–73, 75
  • Brown, Michael, 113
  • “Burden of the Educated Colored Woman, The” (Laney), 43–44
  • Burke, Kenneth, 52
  • Burkett, Randall K., 107, 117, 122, 123, 169n100
  • Burns, Lucy, 83
  • Campbell, Karlyn Kohrs, 4, 151n95
  • Cannady, Beatrice Morrow, 44, 155n77
  • Carby, Hazel, 157n5
  • Ceccarelli, Leah, 32
  • Chicago World’s Fair, 55, 60, 78. See also World’s Congress of Representative Women
  • Christine de Pizan, 31, 33, 34–35
  • “Chronopolitics of Racial Time, The” (Mills), 165n74
  • churches, 113
  • class: “Black” dialect and, 164n55; “Black Mammy” monument and, 97, 98; Black middle class, 7, 22, 48–49, 92, 94, 96–99, 106, 153n38; dancing and, 113–14; respectability discourse and, 128; Williams and, 160n46
  • Collins, Patricia Hill, 14–15, 25, 29, 30, 57
  • Colpean, Michelle, 140
  • commemorative stewardship: accountability and, 98–100; future generations and, 100–103; public memory and rhetoric of, 88–90; public responsibility and, 90–94; sacred value and, 94–98
  • community memory work: critical memory work and, 17–19, 137; defined, 3, 16–17; exemplars and, 28, 37, 45–46; Homespun Heroines as, 106, 110–11, 128–29; Woodson (Early) and, 131–32
  • conditional arguments, 92–94
  • Confederate memorialization, 20, 86, 88–89
  • contextual fields, 9, 29, 139–40, 171n23
  • Cook, Mary V., 38–41, 43, 45, 154n50
  • cookbooks, 110–11
  • Cooper, Anna Julia, 64; about, 60; exemplars and, 50–51; at WCRW, 55–56; WCRW speech, 63–64, 71, 74–75
  • Cooper, Brittney, 29, 59–60, 73
  • Coppin, Fanny J., 66; about, 60; in Homespun Heroines, 117–18; at WCRW, 55–56; WCRW speech, 64–65, 75–76
  • Corrigan, Lisa M., 112, 166n30
  • counterpublic discourse, 17
  • Cowan, B. B., 87
  • Cox, Dinah, 117, 168n59
  • “Critical Memory and the Black Public Sphere” (Baker), 10–11
  • critical memory work: Baker on, 10–11; “Black Mammy” monument and, 81–83, 101; commemorative stewardship and, 89; community memory work and, 17–19, 137; defined, 3, 17; exemplars and, 37; Hannah-Jones and, 132–34; WCRW speeches and, 73, 78–80; Young on, 103
  • critique: ambiguity of exemplars and, 33; biblical women exemplars and, 40; commemorative, 78–80, 103–4; reframing memory beyond, 15–16; rhetorical power of consistent critique, 82–83
  • cultural mythology, Black, 11–12, 13, 46, 114
  • Curtis, A. M., 59
  • Cvetkovich, Ann, 112
  • dancing, 113
  • Davidson, Olivia, 46–47
  • Davis, Olga Idriss, 4, 15, 24–25, 136
  • Davis, Patricia, 4, 57, 110–11
  • Page 187 →Davis, Shardé, 73–74
  • Deborah the judge (biblical figure), 38, 40
  • deixis, rhetorical theory of, 160n58
  • dialect, “Black,” 93–94, 164n55
  • Dickinson, Greg, 6
  • Dingo, Rebecca, 140
  • disremembering, 89
  • Douglass, Anna Murray, 46, 48–49
  • Douglass, Frederick, 35, 48, 157n2, 160n54
  • Du Bois, W. E. B., 84, 109
  • DuCille, Ann, 29
  • Dunbar, Ulric Stonewall Jackson, 86
  • Dunn, Damaris, 112
  • Early, Sarah J. Woodson, 67; about, 59–60; Ohio Colored Teachers’ Association speech (1863), 18–19, 131–32; WCRW speech, 55, 65–66, 71–72, 76–77
  • education: Brown on Coppin’s struggle for, 118; Brown on funding for “Mammy” memorial vs., 93, 99, 102; Coppin on, 64–65, 75–76; Hackley and, 123; historical, 134; historically Black colleges and universities, 126, 133–34; Woodson (Early) and, 131–32. See also teachers, Black
  • Elston, Sarah, 47
  • emancipation as zero point, 60–69
  • Emancipation Day celebrations, 22
  • Emmons, Robert A., 114
  • enclave publics, 17, 82
  • episteme, 34
  • Esther, Queen (biblical figure), 38, 40, 53
  • ethos, commemorative, 90
  • Eve (biblical figure), 39
  • Eves, Rosalyn Collings, 4, 57, 110–11
  • exemplars: about, 27–29, 36–37; biblical women, 37–41; Black American women, 45–52; definition of, 31; historical women, 41–42; Homespun Heroines and, 106; as rhetorical strategy, 29–36, 52–54; simplistic, 33; White contemporary women, 42–45
  • Fauset, Jessie Redmon, 20, 23, 87, 109, 151n81
  • Fayerweather, Sarah Harris, 118 feminine virtues, traditional: Cannady and, 44; Cook and, 40–41; historical exemplars and, 42; Sprague and, 48–49
  • feminist thought, Black: about, 14, 149n50, 152n2; Afrafuturist, 25, 80; agency in, 14–15, 73–74, 77; collaborative activism in, 15; commemorative critique and, 78–80; exemplars as rhetorical strategy, 29–36; historical continuity, 134; Homespun Heroines and, 106, 111; intersectionality and, 14, 16, 29; memory work and, 8, 24–25, 137; pluralism of rhetoric and, 136; reframing memory beyond critique, 15–16; self-definition and self-determination in, 149n53; WCRW and critical memory work, 56–57
  • Fleming, Sarah L., 107
  • Flores, Lisa, 25
  • forgetting held in reserve, 25, 139, 165n3
  • futurity: Afrafuturist feminism, 25, 80; in Black feminist thought, 74; exemplars and, 28–29, 45, 48, 52–54; future generations, commemoration for, 100–103; Homespun Heroines and, 105–6; Mills’s “The Chronopolitics of Racial Time,” 165n74; public memory and, 6; slavery and, 2; storehouse of memory and, 24, 27, 30, 138–39; WCRW speeches and, 63–64, 67–68, 73–74, 76–78. See also progress
  • Gilmore, Glenda Elizabeth, 22–23
  • “Glory, Glory, Hallelujah” (Shorter), 122
  • Glymph, Thavolia, 22, 86, 89, 151n77
  • Graham, D. A., 79
  • gratitude: in Brown’s “Black Mammy” monument response, 93, 102; in Homespun Heroines, 106–7, 111–16, 119–21, 124, 127–29
  • Green, Nancy, 159n24
  • Hackley, Emma Azalia, 122–23
  • Hagar (biblical figure), 40
  • Hall, Ashley R., 25, 80, 134
  • Hampton, Timothy, 31
  • Hampton Negro Conference, 43
  • Hannah (biblical figure), 40
  • Hannah-Jones, Nikole, 15–16, 132–34, 162n119
  • Harlem Renaissance. See New Negro Movement
  • Harper, Frances Ellen Watkins, 69; about, 59; Cook and, 154n50; “Ethiopia,” 66; as exemplar, 44, 46, 51; exemplars and, 46, 49–50; in Homespun Heroines, Page 188 →117–18, 120; visibility of, 23; at WCRW, 55–56; WCRW leadership and, 159n23; WCRW speech, 68, 77, 157n7; “We Are All Bound Up Together,” 49–50; on “women’s era,” 22
  • Harris, Trudier, 153n20
  • Haynes, Elizabeth Ross, 109
  • Heller, Agnes, 112
  • Herdt, Jennifer A., 31
  • heroes, individuals as: Cooper on enslavement and, 74–75; significant role of, 13; Temple on hero dynamics, 32, 35–36, 118–19, 153n35, 161n78. See also exemplars
  • Higginbotham, Evelyn Brooks, 3, 30
  • Hine, Darlene Clark, 3, 17, 21, 137
  • historical reenactment, 110–11
  • historically Black colleges and universities, 126, 133–34
  • Homespun Heroines and Other Women of Distinction (H. Brown): about, 105–8; Black biography and, 108–9; Brown as editor, 105, 107, 109–10; Brown’s introduction, 110, 115–16, 121; Brown’s sketches in, 118, 119–20, 123–27; as community memory work, 106, 110–11, 128–29; excellence, 121–27; joy and gratitude as communal feelings, 111–16; multibiography and, 109–11; the ordinary, the extraordinary, and gratitude, 119–21; struggle, memories of, 116–19
  • hooks, bell, 140, 149n53
  • Houdek, Matthew, 6, 7, 111, 138
  • Houston, Marsha, 15
  • Howard, Joan Imogen, 159n23
  • Howard, Maude Nooks, 82, 93–94, 96, 102, 104
  • Howard University, 133–34
  • Howe, Julia Ward, 44, 169n92
  • Hughes, Langston, 109, 151n81
  • Huldah (biblical figure), 41
  • Hunter, Tera W., 113
  • Hurston, Zora Neale, 109, 113, 167n39
  • imitation, racial politics of, 32, 161n100. See also exemplars
  • International Society of Christian Endeavor, 1–2
  • intersectionality: Black feminism and, 14, 16, 29; Collins on, 78; Ono on, 134; public memory and, 4–5
  • Jennings, Elizabeth, 46–47
  • Jepthah’s daughter (biblical figure), 40
  • Joanna (biblical figure), 39
  • Johnson, James Weldon, 83–84, 151n93
  • Johnson, Javon, 113
  • Johnson, Joan Marie, 87, 88–89
  • Jones, Anna H., 107
  • Jones, Sarah G., 121–22
  • Jordan, June, 14
  • joy, Black, 111–16, 167n39
  • Kachun, Mitch, 69
  • Keyser, Frances, 123, 169n102
  • King, Martin Luther, Jr., 10, 33, 153n20
  • kinship language, 101–2
  • Kristjánsson, Kristján, 153n31
  • Kuhn, Annette, 8
  • Ladies’ Literary Society of New York, 46–47
  • Laney, Lucy Craft, 42–43
  • Lanham, Richard, 38
  • Lewis, Edmonia, 51, 52
  • Lewis, Florence, 157n2
  • librarians, Black, 23–24
  • Livermore, Mary, 44
  • Logan, Rayford, 57, 158n10
  • Logan, Shirley Wilson, 4, 49, 56
  • Lorde, Audre, 14, 24
  • Lost Cause narratives: “Black Mammy” monument and, 94; Glymph on, 151n77; memorialization and, 20, 86, 88–90
  • Love, Bettina L., 112
  • Lowenthal, David, 90
  • “Lynch Law in All Its Phases” (Wells), 77
  • lynchings, 85
  • Lyons, Maritcha, 107, 118, 120–21
  • Lyons, Mary, 41
  • MacDonald, Hannah (“Aunt Mac”), 107, 119, 125–27, 170n120
  • Maddux, Kristy, 60–61, 71, 158n10
  • Madison, D. Soyini, 14
  • Maha-Mahai, mother of Buddha, 41–42
  • Majors, Monroe A., 108–9 “
  • Mammies,” Black. See “Black Mammy” monument
  • Marshall, M. M., 122–23
  • Mary, mother of Christ, 41–42
  • Page 189 →Mary and Martha of Bethany (biblical figures), 37, 40, 154nn40–41
  • Mary Magdalene (biblical figure), 37–39, 154n41
  • Mathews, Abigail, 36, 46–47
  • Matthews, Victoria Earle, 1–2, 42, 43, 123
  • McCormick, Samuel, 32
  • McCullough, Michael E., 114
  • McElya, Micki, 81, 83, 94
  • memorialization. See commemorative stewardship; Confederate memorialization
  • memory studies, 5
  • memory work: affective dimensions of, 137; Black studies and, 10–14; concept of, 2–3, 7–8; exemplars and, 30–32; as groundwork for activism, 7, 134–35; public memory and, 7–9, 136–37; between Reconstruction and New Negro Movement, 19–24; time, rhetorical manipulations of, 138. See also community memory work; critical memory work
  • Mills, Charles, 138, 165n74
  • More, Hannah, 41
  • Mossell, Gertrude E. H. Bustill, 108–9
  • multibiography, 109–11, 166n20. See also Homespun Heroines and Other Women of Distinction
  • mutual aid societies, 21
  • Nash, Jennifer C.: Black feminism as multiple, 152n2; “educated hope,” 76; exemplars and, 29; on future action, 25, 74; on intersectionality, 16; on self-determination, 14
  • National American Woman Suffrage Association, 43, 51–52
  • National Association for the Advancement of Colored People (NAACP), 44
  • National Association of Colored Women (NACW), 47–48, 82, 99
  • National Woman’s Party, 85
  • National Women’s Rights Convention, 49
  • Neu, Charles E., 83
  • New Negro Movement (Harlem Renaissance), 19, 108, 109, 113, 151n81
  • Nineteenth Amendment, 85
  • Nora, Pierre, 54
  • nostalgia: Ahad-Legardy on Afro-nostalgia, 12–13, 115, 149n49; “Black Mammy” monument and, 98; of Civil War, 69; King and, 10; White Southern, 23–24
  • Noted Negro Women (Majors), 108–9
  • “Ode to Women” (Jones), 121–22
  • Ohio Colored Teachers’ Association, 18–19, 131–32
  • “On Recollection” (Wheatley), 17–18
  • Ono, Kent, 9, 134, 139–40, 171n23
  • ordinary and extraordinary, the, 119–21
  • Ore, Ersula, 138
  • O’Reilly, Kenneth, 84
  • Ott, Brian L., 6
  • Ovington, Mary White, 44, 155nn77–78
  • Painter, Nell Irvin, 3
  • Palmer, Mrs. Parker, 59
  • Parrish, Mary E. Jones, 23, 87
  • Patterson, Miss, 119
  • Paul, Alice, 83
  • Payne, Daniel A., 170n120
  • Peterson, Carla L., 21–22, 150n66
  • Phillips, Kendell R., 6, 7, 111
  • Phoebe (biblical figure), 39
  • phronesis, 34
  • Phyllis Wheatley Young Women’s Christian Association (PWYWCA), 82, 92, 97–98, 99, 101, 104
  • polysemy, 32
  • Prasch, Allison, 160n58
  • progress narratives: Chicago World’s Fair and, 78; emancipation as zero point for Black women, at WCRW, 61–69; racialized evolutionary narrative, 60; time, rhetorical manipulations of, 138
  • “Progress of Colored Women, The” (Terrell), 51–52
  • public feeling, 112, 114
  • public memory: commemorative stewardship and, 88; emotional attachments and, 111–12; memory studies and, 5; memory work and, 7–9, 136–37; rhetorical approach to, 5–7; shifting Black people toward center of, 133; of slavery, contest for, 86
  • Ray, Angela G., 135, 171n8
  • Ray, Henrietta Cordelia, 118, 120–21
  • Ray, Henrietta R., 47
  • Red Summer (1919), 85, 109
  • Reed, Christopher Robert, 58
  • Page 190 →Remond, Sarah Parker, 19
  • respectability, politics of: about, 30, 128; exemplars and, 30–31, 47; historical reenactment and, 111; Homespun Heroines and, 128; Williams and, 97, 160n46
  • rhetorical criticism, functionalist approach to, 135, 171n8
  • Ricks, Martha Ann, 124–25
  • Ricoeur, Paul, 25, 54, 139, 165n3
  • Roberts, Jane, 124–25
  • Royster, Jacqueline Jones, 59
  • Ruffin, Josephine St. Pierre, 22
  • sacred value, 94–98
  • Sainte-Beuve, Mademoiselle de, 41
  • Samaritan woman at the well (biblical figure), 38
  • sankofa, 11
  • Sappho, 41
  • Sarah (biblical figure), 40
  • Scott, Joan Wallach, 8
  • Scruggs, Lawson A., 108–9
  • self-definition and self-determination, 14–15, 75–76, 149n53, 150n57
  • self-representation, 30
  • Shadd, Mary Ann, 37
  • Shorter, Susie Lankford, 108, 121–22
  • Simmel, Georg, 114
  • 1619 Project (New York Times), 79, 133, 162n119
  • slavery: Black cultural mythology and, 12; “Black Mammy” monument and, 90, 91, 96–97, 103; Chicago World’s Fair and, 58; education around, 79; Fugitive Slave Act, 117; Harper on Tubman and, 49; in Homespun Heroines and, 117–18; Matthews on, 2; memories of, 8, 20, 69–73, 86–87, 97, 148n26; as struggle, in Homespun Heroines, 117; thief metaphor, 72; White narratives of, 69–70; Williams on, 61–62. See also “Black Mammy” monument
  • Smith, Amanda, 51
  • Smith, Lucy Wilmot, 41–42
  • Solari, Mary, 88, 100
  • Sprague, Rosetta Douglass, 46, 48–49
  • Squires, Catherine, 17, 137
  • Staël, Germaine de, 41–42
  • stakeholders, loyalty and accountability to, 98–100
  • Stanton, Elizabeth Cady, 84
  • Stedman, Charles, 82, 87, 90–91, 104
  • stewardship, commemorative. See commemorative stewardship
  • Stewart, Lindsey, 113, 128, 167n39
  • Stewart, Maria W., 27–29, 36–41, 45, 53, 170n127
  • Stillion Southard, Belinda, 85
  • Stokes, Ora B., 107
  • Stone, Lucy, 44
  • storehouse of memory: about, 25, 138–39; Brooks’s “usable past” and, 150n73; exemplars and, 27–30, 41, 42, 45, 49, 52–54; Homespun Heroines and, 106
  • Stowe, Harriet Beecher, 43
  • struggle, memories of, 116–19
  • suffrage, 44, 83, 84–85, 157n7
  • Talbert, Mary B., 47–48
  • teachers, Black: Alabama State Teachers’ Association, 47; Cannady on, 44; community memory and, 23–24; exemplars, use of, 28; in Homespun Heroines, 105, 107, 123–24; Ohio Colored Teachers’ Association, 18–19, 131–32. See also education
  • Temple, Christel N.: on ancestor acknowledgment, 46, 114, 129; on Black cultural mythology, 11–12, 13, 46, 114, 149n44; on death, 170n6; on hero dynamics, 32, 35–36, 118–19, 153n35, 161n78; on immortalization sensibility, 170n127
  • Terborg-Penn, Roslyn, 84–85
  • Terrell, Mary Church: “Black Mammy” monument, response to, 82, 87–88, 91–92, 95–96, 99–100, 101, 104; exemplars and, 42, 50–52; “Progress of Colored Women, The,” 51–52
  • Thomas, Neval H., 87–88
  • Thompson, Kathleen, 21
  • time, rhetorical manipulations of, 138
  • Trotter, William Monroe, 84
  • True Womanhood ideals, 30, 39, 40, 45, 154n50
  • Truth, Sojourner: as exemplar, 46, 51; in Homespun Heroines, 117, 119; on Mary Magdalene, 37–38
  • Tubman, Harriet: as exemplar, 46, 49–50; in Homespun Heroines, 105, 107, 117–20
  • Page 191 →Tulsa Black Wall Street massacre (1921), 85, 87, 109
  • Tuskegee Institute, 60, 75
  • United Daughters of the Confederacy (UDC), 20. See also “Black Mammy” monument
  • University of North Carolina, Chapel Hill, 133
  • uplift, racial: community memory work and, 3; Homespun Heroines and, 110, 127–28; imitation and, 161n100; musical, 123; Shorter’s “Glory, Glory, Hallelujah” and, 122; WCRW and, 158n10; in Williams WCRW speech, 71; women’s club movement and, 22–23
  • usable pasts, 19, 150n73
  • value, sacred, 94–98
  • Victoria, Queen, 124–25
  • Vos, Pieter, 34–35, 153n31
  • Walker, Alice, 14, 18
  • Walker, Robbie Jean, 4
  • Wallace-Sanders, Kimberly, 165n58
  • Washington, Josephine Turpin, 110
  • Watts, Eric King, 19, 108 “
  • We Are All Bound Up Together” (Harper), 49–50
  • Weimann, Jeanne Madeline, 78
  • Wells, Ida B., 23, 58, 77, 133, 159n24
  • Welter, Barbara, 30
  • Wheatley, Phillis: clubs in honor of, 23, 87; as exemplar, 46, 51–52; in Homespun Heroines, 117–18, 119, 120; “On Recollection,” 17–18
  • White, Rassie Hoskins, 88
  • White memory, 2, 11, 20, 69–70, 106. See also “Black Mammy” monument
  • White supremacy: 1619 Project and, 162n119; Black biography and, 108; Black joy and, 113, 114; Black rhetorical strategies and, 28; Black truthtelling and, 25, 79–80; Blackness “forgotten” by, 165n3; bodies of Black women and, 74; commemorative stewardship and, 90, 102; education on past obscured by, 138; “forgotten” presence of Blackness, 165n3; memory work and, 13, 16; slavery, memory of, 69–70; storehouse of memory and, 104; woman suffrage movement and, 84
  • White women as exemplars, 42–45
  • Wilberforce, Ohio, 126–27
  • Willard, Frances, 43, 44
  • Williams, Fannie B., 62; about, 60; at Congress on Africa (Chicago World’s Fair), 159n24; respectability politics and, 97, 160n46; at WCRW, 55–56, 157n5; WCRW inclusion/exclusion and, 59; WCRW speech, 61–63, 70–71, 74–77
  • Wilson, Kirt, 32, 35, 135, 161n100
  • Wilson, Woodrow, 83–84
  • Windeyer, Margaret, 157n7
  • womanhood ideals. See Black Womanhood; feminine virtues, traditional; True Womanhood ideals
  • Women of Distinction (Scruggs), 108–9
  • Women’s Christian Temperance Union, 48
  • women’s club movement, Black, 22–23, 84
  • “Women’s Place in the Work of the Denomination” (Cook), 38
  • Woodson, Carter G., 109
  • Woodson, Sarah J. See Early, Sarah J. Woodson
  • Work of the Afro-American Woman, The (Mossell), 109
  • World’s Columbian Exposition (Chicago World’s Fair), 55, 60, 78
  • World’s Congress of Representative Women (WCRW): about, 55–56; agency theme, 56–57, 73–78; Black female leadership, lack of, 59; Black women at, 58–60; critical memory work and, 56–57, 78–80; Douglass (Frederick) at, 160n54; emancipation as zero point for Black women’s progress, 60–69; enslavement, memories of, 69–73; exemplars, discussion of, 51
  • Young, Harvey, 103
  • Zolnay, Julian George, 86

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