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Community and Critique: The Rhetorical Activism of Black American Women’s Memory Work: Series Editor’s Preface

Community and Critique: The Rhetorical Activism of Black American Women’s Memory Work
Series Editor’s Preface
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table of contents
  1. Cover Page
  2. Title Page
  3. Copyright Page
  4. Dedication
  5. Contents
  6. List of Illustrations
  7. Series Editor’s Preface
  8. One: “To Embalm Her Memory in Song and Story”: Charting Black Women’s Community and Critical Memory Work
    1. Public Memory and Black Women’s Memory Work
    2. Situating Black Memory Work
    3. Agency, Collaboration, and Memory in Black Feminist Frameworks
    4. Contextualizing Black American Women’s Community and Critical Memory Work
    5. Black Women’s Memory Work between Reconstruction and the New Negro Movement
    6. Contributions
  9. Two: “To Strive by Their Example”: Invoking Exemplary Women in Public Speech
    1. Exemplars as a Black Feminist Rhetorical Strategy
    2. Exemplars in Black Women’s Public Speech
      1. Biblical Women
      2. Historical Women
      3. White Contemporaries
      4. Black Women
    3. Rhetorical Strategy and Memory Storehouse
  10. Three: “Self-Emancipating Women”: Commemorative Critique by Black Women Speakers at the 1893 World’s Congress of Representative Women
    1. African-American Women at the WCRW
    2. Commemorating Emancipation as the “Zero Point” for Black Women’s Progress
    3. Remembering Enslavement
    4. Enacting and Projecting Black Women’s Agency
    5. Commemorative Critique Past and Present
  11. Four: “The Shadows of the Past”: Black Women’s Commemorative Stewardship and the Demise of the “Black Mammy” Monument
    1. “Mammy’s” Memorial Moment
    2. Black Women and the Rhetoric of Commemorative Stewardship
      1. Public Responsibility as Goodwill
      2. Memories as Sacred and Valuable
      3. Loyalty to Stakeholders
      4. Commemoration for Future Generations
    3. Viewing Black Women’s Anti-“Mammy” Discourse as Critical Memory Work
  12. Five: “Planting Good and Joy Instead”: Cultivating Community Feelings in Homespun Heroines and Other Women of Distinction
    1. Homespun Heroines and Black Biography at the Turn of the Twentieth Century
    2. Black Women’s Multibiography as Memory in Reserve
    3. Cultivating Community Feelings of Gratitude and Joy
    4. Facing Memories of Struggle
    5. Remembering the Ordinary and the Extraordinary through Inclusive Gratitude
    6. Remembering and Rejoicing in Black Female Excellence
    7. Collected Memories, Collective Feelings
  13. Epilogue: Abundance, Memory, Risk
    1. Rhetoric’s Abundance
    2. Memory’s Meanings
    3. A Critic’s Risks
  14. Acknowledgments
  15. Notes
  16. Works Cited
  17. Index

Page xi →Series Editor’s Preface

The University of South Carolina series “Movement Rhetoric/Rhetoric’s Movements” builds on the Press’s long-standing reputation in the field of rhetoric and communication and its cross-disciplinary commitment to studies of civil rights and civil justice. Books in the series address two central questions: In historical and contemporary eras characterized by political, social, and economic movements enacted through rhetorical means, how—and with what consequences—are individuals, collectives, and institutions changed and transformed? How, and to what extent, can analyses of rhetoric’s movements in relation to circulation and uptake help point the way to a more equal and equitable world?

In this well-researched and beautifully written book, Sara C. Vander-Haagen examines the powerful role of Black women who used memory as a form of activism during the period between Reconstruction and the New Negro Movement. VanderHaagen defines “memory work” as the deliberate, public efforts by individuals or groups to use rhetoric to preserve, create, revise, deploy, and circulate accounts of the past to strengthen community bonds and effect change. She skillfully reads Black women’s memory practices in their historical contexts and also in conversation with contemporary Black feminist thought and activism. As a result, Community and Critique provides readers a historically grounded and contemporarily relevant examination, one that foregrounds the intersectional experiences of Black American women and illuminates their substantial intellectual and strategic contributions to contemporary rhetorical praxis.

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